A Look at Family History (Italian)


My Nonna (grandmother) came to this country when she was six. She settled in Steubenville, where she met my Tatone (grandfather), who was also an immigrant.

A very long time ago, my Nonna gave my Mum a picture of herself. It was a postcard depicting her as a child. In the late 1800s and early 1900s, postcards were a popular format for communicating with family abroad. A photographer could be rather costly so, when one came to town, people eagerly paid to have their picture taken. These pictures were then reproduced onto postcard stock. (I have several from the Steubenville area, including one of our Country Club.)

My Mum was wondering if I had that postcard handy. It was for a personal reason that I scrounged around for it and located it tucked into a closet. I had taken it down from our family wall due to my aunt complaining that the women in the picture were not family. They are.

The picture above is my Nonna and her grandmother (my great great Grandmother) in Italy. My Mum could not recall her name. My Nonna, Lily (Gualtiere) Mininni, was born to Teresa (unknown maiden name) Gualtiere. Teresa is this woman’s daughter-in-law. Some more pictures are below.



My Mum held by her Nonna,
downtown Steubenville 1936


Mum's dog, Prim


Mum, classmates and their nun,
May Crowing Day


My Tatone Frank Mininni with my Mum
outside of their home on Spring Ave,
Mum's First Communion (?)


Nonna, my Mum and (I think)
my Aunt Helen
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Snow Revisited & Etymology (Not Really)


When did this snow start? I thought it happened a week ago. I asked Better Half, “Wasn’t the day before the ice storm?”

“No, it was Epiphany,” he replied.

Epiphany? January 6th? Thank goodness I suffer from snow-picture compulsion. It was, in fact, the 9th.

We have had a solid month of snow, off and on with a few hours of thaw between. Our driveway bears witness to our futile attempts at making it a safe and happy place for walking or parking. It’s now a winter wonderland of jagged spikes of ice lying between crunchy patches of snow.

Tlapa is powder snow in the Eskimo language. We have tlapa that is quickly turning into slimta, which is snow that is crusted on stop by soft underneath. I’ve never been fond of slimta as I end up with jatla (snow between the toes.)

The Pomeranian enjoys her romp in the yard and comes in with dinliltla (tiny balls of snow that cling to husky fur, but I’ll exercise a bit of literary license here.) The quinyaya, or snow mixed with dog excrement, is nasty to look at but at least was hidden in the tlayopi in the last tlamo, or snow that fell in large wet flakes. (Tlayopi are snow drifts that you fall into and die.)

I’m joking. These words are from a satirical list.

Franz Boaz, an anthropologist from the early 1900’s, mentioned that the Inuit had four unique works for “snow”. Humans, being somewhat inane, added to it until it was surmised that the Inuit must have at least five hundred words for snow.

They do not.

Phil James wrote an article for the online ezine, Word, entitled “The Eskimos’ Hundred Words for Snow”; the source of my bogus Inuit words above. His work is absolute satire but I wonder how many people will take it to heart (Gospel truth, no less) one hundred years from now?

There are Inuit words, of course. Some sound the same whilst others do not. People often think that a language should have unique (unrelated) words for every single thing when in fact there is a common root word for each.



Example:


Information obtained from the Online Etymology Dictionary
cata - from Gk. kata-, before vowels kat-. Its principal sense is "down," but with occasional senses of "against" or "wrongly." Also sometimes used as an intensive. Most Eng. words with this prefix were borrowed through L. after 1500; e.g. catalectic (1589) "wanting a syllable in the last foot."

Catapult 1577, from L. catapulta "war machine for throwing," from Gk. katapeltes, from kata "against" + base of pallein "to toss, hurl." The verb is first recorded 1848.

Catalogue 1460, from L.L. catalogus, from Gk. katalogos "a list, register," from kata "down, completely" + legein "to say, count" (see lecture). The verb is first attested 1598.

But none of these are in relation to
Catamaran 1673, from Tamil kattu-maram "tied wood," from kattu "tie" + maram "wood, tree."

Or cat, the beast that goes meow and scratches my furniture.

Which brings me (in a round about way) to the Inuit and snow. A native speaker of Inuktitut will gladly tell you that there are many expressions regarding snow and all apply to what the snow would do. Snow drift, snow plow, snow fall, snow glare, snowman, snow angel, snowball, snowed over, crunchy snow, white snow, yellow snow, blizzard, fluffy snow flakes, small snow flakes, snow mixed with ice. There are many descriptive phrases in the English language for snow and snow-related snow-isms. I’m not trying to pull a snow job on you. So too do the Inuit have their own way of communicating. You can Phil’s list as well as an Inuit list at The Bemused Muse: The Words for Snow Question Answered.

In short:
apun/aput means “snow on the ground'”

BUT
Qanik' means “snow/snow-flake”

Qanik - snow
Qaniktuq – it’s snow

The point isn’t to draw attention to the etymology found in Inuktitut. It is not to show you how people misconstrue satire as fact. It is a grumble about snow.

Did you actually think that I had a point to all this? I'm probably wrong about the entire Inuit language. HA! That would suck.
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Winter Snow and Ice


I thought I would capture some early morning pictures. Unfortunately I tripped over my Nemesis and almost landed on the concrete porch. The wrought iron couch was a better choice (not.) He wiggled his nose at me, hopped over and actually had the audacity to paw my shoe. Begging bastard. I gave him some carrots anyway.

We had rain this morning. The neighbors are attempting to clear their driveways and walkways. Better Half is sitting on the couch. Granted, he doesn’t feel well but I recall the ice last year: we will have a devil of a time getting out of our driveway and I will spend a few days in agony because the ice causes my feet to slide, which in turn puts pressure on my ankles. I will then have a manic moment and take my frustrations out on the entire driveway, all for want of solid ground to stand on.


The snow does not look deep but you are looking at solid layers of ice and not fluffy white stuff.


Frozen dusty miller
Dog path on deck
Front yard
Front of house
Clothes line

More photos can be found at:
The Bemused Muse: Winter Snow and Ice (Part II)

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Winter Snow and Ice (Part II)

Primary entry at The Bemused Muse: Winter Snow and Ice
More images, from this afternoon:
Cherry tree "bat wing"



Frozen branches against the green fence


Maple leaf buds encased in ice (macro)



Frozen cherries


Trellis ice sculpture


I wanna play too!

(blog post time is not accurate)

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Proximity Award


AnnieElf bestowed a Proximity Award upon me. I love things like this, not for any attention they might bring but because someone out there took the time to think of me. It uplifts the soul. Thank you, AnnieElf.

This award’s creators say:

Blogs who receive this award are 'exceedingly charming'. This blog invests and believes in the PROXIMITY-nearness in space, time and relationships. These kind bloggers aim to find and be friends. They are not interested in prizes or self-aggrandizement. Our hope is that when the ribbons of these prizes are cut, even more friendships are propagated. Please give more attention to these writers!

“Deliver this award to eight bloggers who must choose eight more and include this cleverly-written text into the body of their award. According to the rules, you must mention eight more bloggers with whom you wish to share this.


The blogging community is a closely-knit one. We have our friends and acquaintances. One of my favorite blogger friends is, of course, Annie (and I can’t pass the Proximity Award back again.)

Unfortunately for me, I have been away from blogging for some time. Good people I once knew have given up on blogging or moved on to other things. I do have a small list (in no particular order.)

  • AnnieElf – would have the first nod, but as she has already received this award, I can’t bequeath it to her again.

  • Roadchick – of course I would nominate the ‘Chick. My God, where would I be without her insanely funny blog posts?

  • Granny Smith – if you haven't visited Granny’s blog, please do so. She’s such a remarkable woman and she draws you into her world

  • David – I nominate David for all sorts of things but he’s not a blog award displayer. Shame on him. His book, The Rainbow Kingdom, is a must-read for those who are attempting to reconcile their orientation and beliefs.


  • Thus the list stands at only four, not due to laziness on my part, but because I am out of touch with so many. My apologies. I have kept close to those who mean the world to me. My comment section does not need to contain hundreds of posts nor do I feel obligated to respond to every post my friends make on their own blogs. There is a quiet sense of family and when we do catch up with each other it is truly as if hardly any time has passed at all.
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    Moles



    Mole plaguing us all
    You dig in the soil and laugh
    One means fifty more

    Winter is the time for Aut’s really bad haiku (5/7/5, if you please)
    Spring is the best time to zap a labor of moles. (That's actually what you call a group of them, as in "Oh crap, killing these things is going to take a lot of labor.")

    The mole isn’t a bad animal. He’s a nuisance. He’s also clever in physical
    form, has poor vision and, in the case of the Star-Nose Mole, can eat a juicy earthworm faster than the human eye can process (around 120 milliseconds.) Moles are fossorial or underground dwelling mammals.

    Moles do not eat plant roots. They dine on your garden’s grubs and earthworms. You need the earthworms to keep your soil in a prime state. The grubs aren’t of any use at all. The mole tunnels through your soil, often disrupting the earth to the point where the plant roots can’t thrive or to where the soil around the roots doesn’t hold moisture. They’ve been dubbed “lawn terrorists” by quite a few gardeners due to the tunnels breaking up the nice green grass. (You can determine the direction of a run by visually connecting the dots of up-heaved soil in a line.)

    We’ve all seen video of placid fat moles scampering over tables or carpets, waddling through yards or held gently in the hand. Not all moles are docile. They can and do bite. They might take on a larger animal such as a cat or dog. Like a shrew, they have sharp and pointy teeth. If you really must handle a live mole please make certain that your chosen critter is not sadistically pissed off at that moment. (continued after video clip.)



    How to rid your yard of them?

    Poison works but can have an effect on other animals, especially those who might eat the dead mole.

    Traps are lovely. Humane traps are much better. Most mole traps are not humane.

    Wear gloves when you handle the trap so that the moles don't smell any human scent. Check the traps periodically as moles have plenty of runs and you might have stumbled onto an old one.

    Smoke bombs, pipe bombs, grenades and claymores are effective but tend to scare the neighbors.

    Shotguns. I have a personal issue with this method. Most people do not take the time to verify that it is a legal extermination method. The pellets in the mole’s body might be ingested by another animal. Depending on the ammunition, you can damage underground pipes (especially old pipes buried shallowly.)

    Any sound method might spook your moles away for a week. New moles can detect abandoned tunnels and move right in.

    No matter how many moles you kill (or catch and release) you can bet that there are plenty more to take their place. They don't obey fence lines at all; absolutely no respect for property lines. One mole in your yard might indicate twenty in your neighbor’s property. You’ll do nothing more than rid your yard of the current tunnel occupants.

    ”I’ll dig out the parameter of my property and pour two-inch thick concrete barriers!”

    Moles do move above ground, you know. One small step for mole-kind; one giant leap for a pregnant mole sow in need of a nursery.

    Mole, damn you odd beast
    You’ll fear my traps and poison
    Die die die die die!


    On a lighter side…

    I like moles. I really do. I’m fond of shrews as well. This is something that I don’t often admit, given the fact that tiny beasts took over once the dinosaurs died out. I’m currently working on a book involving these animals (with a lemming thrown in for good measure.)

    Roadchick inspired this post, by the way. She has mole woes. I wish that I could send her a copy of The Killer Shrews. That is an infestation. It might cheer her up to know that these don't live in her yard.
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    My Obsidian Antagonist


    My obsidian antagonist, my nemesis of spring, he who eats $150 worth of plants in a single go, the Black Rabbit of Cuchulainn has taken up residency on my front porch.

    I’m a rabbit person. I love the way they nibble the clover in the spring. I find their twitching noses adorable. A fat buck is perfectly capable of ripping a cat to shreds (my apologies to cat fanciers). They do have a rabbity intelligence that seems to steer them clear of tight spots and pitfalls.

    Many moons ago the Black Rabbit of Cuchulainn was a sweet little pet bunny
    named Onyx. He had a sweet little hutch and a sweet little girl who fed him carrots and doted on him.

    “There’s more to life than this, as surely as I’m a black rabbit in a hutch, which I am,” said the rabbit.

    He escaped and become the neighborhood rabbit. We have all sorts of wild animals out here: deer, rabbits, mice, chipmunks (or shitmunks, as I call them), squirrels, and Things Which Howl in the Copse Down the Way. We have prowling cats, loose dogs, heavily trafficked roads and a plethora of curious children. The Black Rabbit, a fixture here prior to our arrival in 2005, has evaded them all.

    Our yard is set up as a habitat for animals and the majority of animals respect it. They don’t shred the sheltering plants nor do they greedily suck down every last bit of clover. They are content to munch on the crab grass.

    The Demon Rabbit eats the grass rather than the crab grass. He destroys the sheltering plants by parking his humongous body smack in the middle of them (he’s larger than a house cat, outweighing my Italian Greyhound by quite a few pounds. Should we ever need to take him for a ride in the country, he’ll require, by Ohio law, a toddler’s booster seat.)

    We fight every spring and summer. I’ll arrive home from an errand and there he is, chewing his pellets and staring at me. “Laissez-faire, toots. I do as a please.”

    On one momentous occasion, I marched right across that yard with the intention of spooking him off. He doesn’t spook easily. He never broke into so much as a hop. Rabbits do walk, you see, and walk he did.

    “Get – out – of – my – garden – you – bastard!”


    ‘Round and ‘round the maple we went, the gimpy chick and The Black Rabbit, until I caught up with his posterior and gave him such a whack on his ample rump that we didn’t see even so much as a whisker for several weeks straight.

    “Ah, I’m done with him,” I smirked one fine morning as I sat out on my porch and sipped my ice tea.

    He returned that day. He might have crouched under the holly for hours just to hear me utter those works. Surely the bastard wouldn’t hesitate to engage in a little illegal wire-tapping? Regardless, I went inside to fill up my glass and as I came back out, I saw his fat little body squashing my beautiful hosta flat.

    Hoses have no effect on a wild-yet-domestic rabbit. “Thanks for the bath, madam,” and he waves one ear as he lopes away.

    Critter-Ridder, a brutal capsaicin mixture, is a waste of time: apparently he has a poor sense of smell due to his age.

    Dynamite might work but it would mess up my garden.

    Yet here we are, The Black Rabbit and I. He squats on my porch and respectfully confines his potty habits to the yard. We have a temporary truce between us. Better Half feeds him carrots. I purchased some alfalfa blocks and pellets and leave those out for him. He allows Better Half to pet him and to pick him up. I certainly will put my foot down to any of Better Half’s pleas regarding a hutch or him (or worse, bringing him indoors.) He has become a fixture here.

    Until next spring. Then it’s war.



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    Dr. Martin Luther King, Jr. | Dreams and Change



    This post is in honor of Dr. Martin Luther King, Jr. and is aimed at you, dear Reader. It's aimed at us. It's to no one and everyone at the same time. It's to the faceless and to the named, and to those who feel that the world keeps them down. It's to those who make the rules or those who break the rules. It is for all who believe in Dr. King's dream. It is for those who learned the true history from that time period, who have read about or seen the inhuman way in which blacks were treated. It is for those who lived it, who lived through it. It is for those who forget about it and passed down segregation and hatred to their children and grandchildren. It is for those who take the sacrifices of our nation's greatest civil rights leaders and drop the ball, never to pick it up again.

    Along with his last breath of life, a man handed over the reigns to future change. The drapes of racial oppression and segregation were torn down, exposing a promising future. To ensure that promising future, society stepped up and made demands on our government and our society itself. "We shall overcome" became a mantra of promise rather than just hope. Our government took measures to guarantee that all young men and women could achieve Dr. Martin Luther King's Dream.


    (You need to turn off the music player in order to hear videos properly. The music player is found in the sidebar. Click the pause button. Thank you.)



    (article continues after transcript)


    Martin Luther King, Jr.

    "I Have a Dream"

    August 26, 1963, at the Lincoln Memorial, Washington D.C.


    I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

    Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

    But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

    In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

    But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

    We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

    It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

    But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

    The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

    We cannot walk alone.

    And as we walk, we must make the pledge that we shall always march ahead.

    We cannot turn back.

    There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹


    I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

    Let us not wallow in the valley of despair, I say to you today, my friends.

    And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

    I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

    I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

    I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

    I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

    I have a dream today!

    I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

    I have a dream today!

    I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."2

    This is our hope, and this is the faith that I go back to the South with.

    With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

    And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

    My country 'tis of thee, sweet land of liberty, of thee I sing.

    Land where my fathers died, land of the Pilgrim's pride,

    From every mountainside, let freedom ring!

    And if America is to be a great nation, this must become true.


    And so let freedom ring from the prodigious hilltops of New Hampshire.

    Let freedom ring from the mighty mountains of New York.

    Let freedom ring from the heightening Alleghenies of Pennsylvania.

    Let freedom ring from the snow-capped Rockies of Colorado.

    Let freedom ring from the curvaceous slopes of California.

    But not only that:

    Let freedom ring from Stone Mountain of Georgia.

    Let freedom ring from Lookout Mountain of Tennessee.

    Let freedom ring from every hill and molehill of Mississippi.

    From every mountainside, let freedom ring.

    And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

    Free at last! Free at last!

    Thank God Almighty, we are free at last!



    The question for all of us (all ethnicity types, all backgrounds, all social status and income levels) is: have you contributed to the solution or have you simply allowed yourself to be part of the problem? Do you listen to those who tell you that you are being kept down or do you rise up and show the world that only you can keep yourself down? Are you trifling, lazy, complacent in your civic duty, or a self-pleaser rather than a peace-bringer? Do you shirk off the challenges before you because it would be too much trouble, and then do you further use an excuse of "oppression", "aggression", "confrontation", "someone else's obligation", or "it does not affect someone in my situation" to justify your personal apathy towards your own life and the lives of those around you? Do you turn a blind eye on the very things that keep society down: drugs, gangs, prostitution and bigotry towards other races?

    If this sounds harsh, I'm sorry. It's my feelings on the matter.


    One determined and hard-working black man will be inaugurated on January 20th as President of the United States. What do I hear? Complaints from some people who insist that he's only half black, therefore not black enough to be the first black president. "He not one of us." Complaints that he is black and will give cause to have the white man oppressed. Nonsense.

    Who is the our greatest enemy? Is it people of other ethnic backgrounds? Is it the government? I believe it is us. We can't get ahead in life if we don't take control of where we are now, no matter our race. We can't blame anyone but our own self for how we approach life. Circumstances may not be favorable, but we determine if our life is bitter or sweet.

    As we enter into Black History Month, let's not forget the contributions made by civil rights leaders such as Dr. Martin Luther King, Jr.

    Let's not forget organizations such as 100 Black Men of America, Inc. which I fully endorse.

    Let's recognize the hard work put into UNCF, which is dedicated to empowering our young men and women.

    Finally, visit The King Center in order to understand the struggles and triumphs of a people who gave all they had so that even the smallest and most fragile of souls, a child or young adult, a grandmother or mother, a man with the desire to serve, all who would seek this lofty dream could rise up in freedom and become a beacon of hope and change for all of society.
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